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	<title>I-YOUniverse</title>
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		<title>Theme change</title>
		<link>http://www.i-youniverse.net/2010/09/04/theme-change/</link>
		<comments>http://www.i-youniverse.net/2010/09/04/theme-change/#comments</comments>
		<pubDate>Fri, 03 Sep 2010 17:33:38 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
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		<category><![CDATA[sidebar]]></category>
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		<description><![CDATA[My sidebar&#8217;s migrated to the bottom. Would changing themes correct its position? No. I&#8217;ll return it to top right, ASAP. I like this theme &#8220;Twenty Ten 1.1&#8243;, can actually insert a photo of my own. So I may do that sometime soon. Thanks &#8230; <a href="http://www.i-youniverse.net/2010/09/04/theme-change/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>My sidebar&#8217;s migrated to the bottom. Would changing themes correct its position? No. I&#8217;ll return it to top right, ASAP. I like this theme &#8220;Twenty Ten 1.1&#8243;, can actually insert a photo of my own. So I may do that sometime soon. Thanks for your patience.</p>
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		<title>Trust</title>
		<link>http://www.i-youniverse.net/2010/09/03/trust/</link>
		<comments>http://www.i-youniverse.net/2010/09/03/trust/#comments</comments>
		<pubDate>Thu, 02 Sep 2010 17:37:52 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Spiritual life]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4126</guid>
		<description><![CDATA[ 3 Trust in the LORD and do good;        dwell in the land and enjoy safe pasture.  4 Delight yourself in the LORD        and he will give you the desires of your heart.  5 Commit your way to the &#8230; <a href="http://www.i-youniverse.net/2010/09/03/trust/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p> <sup id="en-NIV-14454">3</sup> Trust in the LORD and do good;<br />
       dwell in the land and enjoy safe pasture.<br />
<sup id="en-NIV-14455"> 4</sup> Delight yourself in the LORD<br />
       and he will give you the desires of your heart.<br />
 <sup id="en-NIV-14456">5</sup> Commit your way to the LORD;<br />
       trust in him and he will do this:<br />
 <sup id="en-NIV-14457">6</sup> He will make your righteousness shine like the dawn,<br />
       the justice of your cause like the noonday sun.<br />
 <sup id="en-NIV-14458">7</sup>Be still before the LORD and wait patiently for him&#8230;. (Ps 37)</p>
<p>Trust.</p>
<p>It&#8217;s one of the big lessons infants learn from their first breath (maybe before). It&#8217;s how you answer that unspoken question that forms your personality: can I trust the world I&#8217;ve been born into? </p>
<p>Infants who cannot count on somebody to keep them fed, dry, warm and safe go throughout life wonder who, how, when, whether to trust. They&#8217;re more susceptible to anxiety than others are.</p>
<p>Societies also face anxiety. Look what happened to the mighty U.S. economy when people discovered they couldn&#8217;t trust some mortgages to be repaid. Without trust (another name for which is faith) the stock market took a dive, banks froze, and Everywo/man got gut kicked and still haven&#8217;t recovered.</p>
<p>Society dictates: you individuals, build a hedge made of money. Earn it, save it, invest it. Earn it, save it, invest it. Earn it, save it, invest it. Earn it, save it, invest it. Earn it&#8230;</p>
<p>Nations: build that border fence high, back it with armies, guns, missiles. Power! Power counts&#8212;economic, cultural, scientific, technological power, know how.</p>
<p>We print on our money &#8220;In God We Trust&#8221;; we elect politicians who argue who shouts loudest &#8220;One Nation Under God!&#8221;, and after terrorist strikes sing &#8220;God Bless America.&#8221; But we <strong>spend</strong> that money on guns, bombs, missiles.</p>
<p>Somebody said if you want to know a people&#8217;s gods, follow the money.</p>
<p>I&#8217;m struggling with trust today. All my life I&#8217;ve trusted God&#8212;not perfectly, mind you, but steadfastly. I&#8217;ve found I can count on the God of Jesus in all times and all circumstances. If the tone of this post seems a bit strident, it&#8217;s because I&#8217;m preaching to myself, not you.</p>
<p>In a scripture search at BibleGateway.com I&#8217;ve just discovered that God says four times (Deut. 31.6,8; Josh 1.5; Heb 13.5): &#8220;I will never leave you or forsake you.&#8221;</p>
<p>So, I&#8217;ll trust God, who&#8217;s never let me down.</p>
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		<title>Books and movies</title>
		<link>http://www.i-youniverse.net/2010/08/31/books-and-movies/</link>
		<comments>http://www.i-youniverse.net/2010/08/31/books-and-movies/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 18:14:15 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[reading]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Angus Buchan]]></category>
		<category><![CDATA[Faith Like Potatoes]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4117</guid>
		<description><![CDATA[I&#8217;m reading The Seven Pillars of Wisdom, by T.E. Lawrence (Lawrence of Arabia). It&#8217;s a fascinating first person account of how a British soldier became involved in gaining the freedom of the Arabs from the Ottoman Turks. I discovered that &#8230; <a href="http://www.i-youniverse.net/2010/08/31/books-and-movies/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m reading <strong>The Seven Pillars of Wisdom</strong>, by T.E. Lawrence (Lawrence of Arabia). It&#8217;s a fascinating first person account of how a British soldier became involved in gaining the freedom of the Arabs from the Ottoman Turks.</p>
<p>I discovered that the author of the screenplay forged from <strong>Seven Pillars</strong> was Robert Bolt. Among his credits are:</p>
<ul>
<li>A Man for All Seasons</li>
<li>Dr. Zhivago</li>
<li>The Mission</li>
<li>Ryan&#8217;s Daughter</li>
</ul>
<p>That&#8217;s quite a line-up. His theme often was the individual over against&#8230;society, power, and so on.</p>
<p><span style="color: #ff0000;">Very highly recommended</span>: <strong>Faith Like Potatoes</strong>. First film from the South African production company? Tells the true story of Jill and Angus Buchan, a farmer in Africa, who gives his life 110% to God and whom God uses in amazing ways thereafter. The script is beautiful, simple. In Special Features we meet the real-life Angus Buchan and people around him. The whole film is clearly a work of love and faith that will lift your spirit and challenge you to have faith like potatoes (invisible until harvest).</p>
<p>One point of the film is the contrast between the complacent tepid faith in much of the West, where Bibles lie unread on shelves, and the hunger for God&#8217;s Word in Africa, where people scramble for even portions of scripture.</p>
<p>He says often we set out to do something for God and ask God to bless it. Rather, we&#8217;d do better to wait upon God and do  what God asks, no matter how impossible it seems. Often, this means climbing out of the boat and taking that first step on the water&#8212;then, keeping our eyes on Jesus for each step thereafter. Angus has done amazing things, and never taken an offering! He also doesn&#8217;t build his own ministry, simply strengthening ministries in place. At his home farm in South Africa, there is an orphanage and a school, as well as a working farm. The Buchan home is built in Zulu fashion, not the most prominent building on site. Trust me, you will like this film&#8212;it&#8217;s inspiring and mind-bending, too.</p>
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		<title>Send my roots rain</title>
		<link>http://www.i-youniverse.net/2010/08/27/send-my-roots-rain/</link>
		<comments>http://www.i-youniverse.net/2010/08/27/send-my-roots-rain/#comments</comments>
		<pubDate>Thu, 26 Aug 2010 20:55:52 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4104</guid>
		<description><![CDATA[I found some pretty cool books, which I&#8217;m reading on my kindle for pc: The Secret Strength of Depression by Frederic Flach, MD. 4th ed. The title attracted me. Also, since it&#8217;s been through four editions, and received high praise &#8230; <a href="http://www.i-youniverse.net/2010/08/27/send-my-roots-rain/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>I found some pretty cool books, which I&#8217;m reading on my kindle for pc:</p>
<ul>
<li><strong>The Secret Strength of Depression</strong> by Frederic Flach, MD. 4th ed. The title attracted me. Also, since it&#8217;s been through four editions, and received high praise from <strong>Library Journal</strong> et. al., I considered it a good bet for bibliotherapy (therapy by reading). It has met my expectations. Describes depression as the result of recognizing that you&#8217;re trapped in various ways. The depression comes about when previously effective ways of coping no longer work so well. The hope of escaping traps once you&#8217;ve recognized them is the secret strength. The book has great chapters on various treatments, including antidepressant meds, chapters on age groups, &#8220;Depression and Spirituality,&#8221; etc. A fine book. Highly recommended.</li>
<li><strong>The life of the Buddha and its lessons</strong>. Worthless. Arrrgh!</li>
<li><strong>The Hidden Life of the Soul</strong> by Jean Nicolas Grou. What I&#8217;ve read so far is excellent. Grou was a French Jesuit scholar who lived through the French Revolution by escaping to England, where he served as chaplain and spiritual director to a wealthy Anglo-Catholic family. The last 10 months of his life he was confined to a chair because of illness. He writes with lucidity and depth about the life of the soul in God. This book is no longer in print but available in digital form from amazon/kindle and Project Gutenberg.</li>
</ul>
<p><strong>Living water</strong>, John 7</p>
<p style="PADDING-LEFT: 30px">37 On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, <sup>38</sup>and let the one who believes in me drink. As<a onmouseover="return overlib('Or &lt;em&gt;come to me and drink. &lt;sup class=\'plus-V\'&gt;38&lt;/sup&gt;The one who believes in me, as&lt;/em&gt;');" onmouseout="return nd();" href="javascript:void(0);"><sup>*</sup></a> the scripture has said, “Out of the believer’s heart<a onmouseover="return overlib('Gk &lt;em&gt;out of his belly&lt;/em&gt;');" onmouseout="return nd();" href="javascript:void(0);"><sup>*</sup></a> shall flow rivers of living water.” ’ <sup>39</sup>Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit,<a onmouseover="return overlib('Other ancient authorities read &lt;em&gt;for as yet the Spirit&lt;/em&gt; (others, &lt;em&gt;Holy Spirit&lt;/em&gt;) &lt;em&gt;had not been given&lt;/em&gt;');" onmouseout="return nd();" href="javascript:void(0);"><sup>*</sup></a> because Jesus was not yet glorified.</p>
<p>I grew up in the desert SW, and knew the importance of water. If you approached El Paso del Norte from the air, you saw a line of green snaking through the desert, the Rio Grande. Where there was water, the land was lush with trees and vegetation of all kinds; without water, it was barren, waste.</p>
<p>We kept a five gallon water canteen in the car. Every vacation began with the <strong>Reader&#8217;s Digest</strong> story of the family breakdown in the desert; they survived by collecting urine.</p>
<p>I think of Gerard Manley Hopkins&#8217; sonnet, ending with the line: &#8220;Mine, O thou lord of life, send my roots rain.&#8221;</p>
<p>Hopkins, one of the great poets of the 19th century, a parish priest, whose dense poetic style militated against the conventions of the Victorian age. I often pray his prayer: &#8220;Send my roots rain!&#8221;</p>
<p>The old Gospel song promises, &#8220;There shall be showers of blessing!&#8221;</p>
<p>At a meeting of area churches in a large building with a metal roof, there came an intense rain storm. They tried to out-sing the thunder of the rain pelting the roof. Why not be silent, and listen in awe!</p>
<p>Many folks are turned off by &#8220;Jesus meek and mild&#8221; as portrayed by fundamentalists.</p>
<p>Yes, Jesus has been shamelessly appealed to, to keep the oppressed down, to sanction &#8220;spiritual wickedness in high places&#8221; in these United States.</p>
<p>But oh! the Son of God, <br />who comes to seek in desert places <br />my lost and often erring heart,<br />who brings to me the still waters <br />of his still small voice,<br />who knows the secret places of the heart,<br />to other folk so like the dark side of the moon.</p>
<p>He is the living water, <br />the pure cold artesian spring, <br />bubbling up from the deep, <br />to wash, <br />to quench, <br />to float the soul in peace.<!-- <VN>40</VN> &#8211;></p>
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		<title>Does God demand child sacrifice?</title>
		<link>http://www.i-youniverse.net/2010/08/21/does-god-demand-child-sacrifice/</link>
		<comments>http://www.i-youniverse.net/2010/08/21/does-god-demand-child-sacrifice/#comments</comments>
		<pubDate>Sat, 21 Aug 2010 02:08:59 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Emerging church]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Atonement]]></category>
		<category><![CDATA[child sacrifice]]></category>
		<category><![CDATA[cross]]></category>

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		<description><![CDATA[I live in the shadow of Christ and Him Crucified, though I struggle to get my mind around just what he accomplished and how. There&#8217;s a difference between (1) the Cross, through which God reconciled the world to God; and, (2) theories about &#8230; <a href="http://www.i-youniverse.net/2010/08/21/does-god-demand-child-sacrifice/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>I live in the shadow of Christ and Him Crucified, though I struggle to get my mind around just what he accomplished and how.</p>
<p>There&#8217;s a difference between (1) the Cross, through which God reconciled the world to God; and, (2) theories about the Cross.</p>
<p>The following is questioning, not (1) the Cross, but (2), human theories about it</p>
<p>This scenario has bugged me for years:</p>
<p>A crusty old man enforces a rigid code upon his sons and everybody else. The elder boy sticks to the letter, and even the spirit, of the old man&#8217;s law. But the younger boy doesn&#8217;t. He disobeys. Though the old man loves his sons, and though the younger now repents, the father so believes in the letter of the law that he requires the younger son to pay the full penalty: death.</p>
<p>&#8220;Wait!&#8221; says the elder son. &#8220;I&#8217;ll take his place; kill me instead!&#8221; And the father allows some thugs in the neighborhood to torture and kill his older son.</p>
<p>Of course, he now claims that the boy has come back to life&#8212;for which claim there is word of mouth, but no legal proof.</p>
<p>Isn&#8217;t this the crudest, cruelest form of legalism and child abuse? Can&#8217;t people with God&#8217;s Spirit achieve righteousness without retribution? Paul wrote, &#8220;Love keeps no record of wrong&#8221; (1 Cor 13.5 TNIV). Jesus counseled us to forgive 70 X 7 (Matt 18.22). Should God do less?</p>
<p>In Jesus&#8217; version of the above story, the father ran to his younger son while still far off, welcomed him, restored him, and threw him a party. He even invited the older son, whose heart was hardened by grudges and resentment. (Luke 15.11-32)</p>
<p>No mention in Jesus&#8217; version of the story of anyone&#8217;s having to pay for the sins of the &#8220;prodigal son.&#8221;</p>
<p> Or consider Abraham&#8217;s attempted sacrifice of his son Isaac (Genesis 22), called &#8220;the binding of Isaac&#8221; by Jewish scholars, considered the toughest chapter in the Jewish Bible. In the Qur&#8217;an it is Ishmael who is offered. Yet, Jeremiah wrote:</p>
<p style="padding-left: 30px;"><span style="color: #0000ff;">They [the people of Israel] built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek,<strong> though I never commanded—nor did it enter my mind</strong>—that they should do such a detestable thing and so make Judah sin.</span> (Jer 32.35, TNIV, bold added)</p>
<p>In 1963 the Southern Baptist Convention (SBC) withdrew a commentary for suggesting that Abraham may have misunderstood God&#8217;s command. But, in light of the horror with which Jeremiah later condemns child sacrifice (also 2 Chronicles 28.3, 33.6), you have to wonder.</p>
<p>Consider Leviticus 18:21 (also Deuteronomy 18.10):</p>
<p style="padding-left: 30px;"><span style="color: #0000ff;">&#8220;&#8216;Do not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.&#8221;</span></p>
<p>Why should we get hot and bothered about this today?</p>
<p>Because traditional Christian theology overwhelmingly assigns to Jesus&#8217; death this meaning: the angry old man God requires payment in blood for violation of his laws! He commands child sacrifice.</p>
<p>Yet the Biblical traditions condemn child sacrifice in Jeremiah 32.35; 2 Chronicles 28.3; 33.6; Leviticus 18.21; Deuteronomy 18.10; and elsewhere.</p>
<p>So how can we believe that God the Father required the sacrifice of his Child Jesus before forgiving us of our sins?</p>
<p>What the cross means to me is this:</p>
<p>Jesus faced the forces opposed to God&#8217;s light, love, and truth. He took on himself the darkest, most violent brutality that evil (whatever it is) could dish out. And he ended it, he stopped it cold&#8212;without responding in kind.</p>
<p>By the power of the innocence and love of Almighty God made flesh in him, he ended the tyranny of violence, torment, sin and death.</p>
<p> John 1.5 (NEB) puts it so elegantly:<span style="color: #0000ff;"> </span></p>
<h3><span style="color: #0000ff;">The light shines in the darkness, but the darkness has not mastered it. </span></h3>
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		<title>A New Kind of Christianity, by Brian McLaren</title>
		<link>http://www.i-youniverse.net/2010/08/19/a-new-kind-of-christianity-by-brian-mclaren/</link>
		<comments>http://www.i-youniverse.net/2010/08/19/a-new-kind-of-christianity-by-brian-mclaren/#comments</comments>
		<pubDate>Wed, 18 Aug 2010 17:22:21 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Bible]]></category>
		<category><![CDATA[McLaren]]></category>
		<category><![CDATA[Revelation]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4073</guid>
		<description><![CDATA[A good, good book for those of us who need SCUBA gear to survive beneath the deluge of radio/TV fundamentalist Christianity that has hijacked denominations, airwaves, political parties. Whoever said it was right: &#8220;when fascism comes to America, it&#8217;ll be &#8230; <a href="http://www.i-youniverse.net/2010/08/19/a-new-kind-of-christianity-by-brian-mclaren/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>A good, good book for those of us who need SCUBA gear to survive beneath the deluge of radio/TV fundamentalist Christianity that has hijacked denominations, airwaves, political parties. Whoever said it was right: &#8220;when fascism comes to America, it&#8217;ll be wrapped in a flag, quoting the King James Bible, and singing We&#8217;re in the Money!&#8217;</p>
<p>McLaren:<br />&#8220;Revelation doesn’t simply happen in statements. It happens in conversations and arguments that take place within and among communities of people who share the same essential questions across generations. Revelation accumulates in the relationships, interactions, and interplay between statements. The Word, or Self-Revealing of God, in this light, isn’t a bunch of lessons, morals, doctrines, or beliefs that God dictates or otherwise encodes. It is an event, a turning point, a breaking open, a discovery, a transforming and humbling and ennobling encounter that occurs to readers when they engage with the text in faith.&#8221; I&#8217;m reading on kindle and don&#8217;t know how to cite precise locations yet. It&#8217;s in ch. 9 (location 1584).</p>
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		<title>Life beyond life</title>
		<link>http://www.i-youniverse.net/2010/08/16/life-beyond-life/</link>
		<comments>http://www.i-youniverse.net/2010/08/16/life-beyond-life/#comments</comments>
		<pubDate>Mon, 16 Aug 2010 13:04:54 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[life after death]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4068</guid>
		<description><![CDATA[A letter to a friend about death&#8230;. My dear Brother, Your question “Is it real that we are not going to recognize each other at the Paradise?” has led me to wonder. You are right to say, “ It is &#8230; <a href="http://www.i-youniverse.net/2010/08/16/life-beyond-life/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>A letter to a friend about death&#8230;.</p>
<p>My dear Brother, <br />Your question “Is it real that we are not going to recognize each other at the Paradise?” has led me to wonder. You are right to say, “ It is not for a response because it is a mystery.” But I want to share thoughts that often comfort me.</p>
<p>I have already written and cited scripture to show that YES, we will recognize each other in Paradise. My theology of death comes from experience, Henri Nouwen’s book <strong>Our Greatest Gift</strong>, and scripture.</p>
<p>When my Mother died, many issues were unresolved. I learned a great deal through counseling. Both my own therapy and training helped me gain insight.</p>
<p>Some months after Mother died, I had a vivid dream of the “Woman clothed with the Sun” (Rev. 12.1). In Revelation she represents the Virgin Mary and the Jewish people who gave birth to Jesus. But in my dream she was my Mother. She held a baby in her arms and sang a lullaby “Mighty Like A Rose.” There was light all around.</p>
<p>I remembered this song. We had a photograph of the sheet music on our piano. I remembered my Mother singing it to me! I checked this out with my sister. Mother really did sing that song to me.</p>
<p>Because of this dream I believe some things:</p>
<ol>
<li>At death our sins and failings all burn away instantly, and in God’s presence we become the perfect person God created us to be. Until Christ returns, we remain a spirit; after he returns, body and spirit are rejoined.
<ol>
<li>Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one&#8217;s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one&#8217;s work, of what sort it is. If anyone&#8217;s work which he has built on it endures, he will receive a reward. If anyone&#8217;s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 1Co 3:12-15  </li>
<li>For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. Php 3:20-21  </li>
</ol>
</li>
<li>When a believer dies, just as Jesus’ spirit was freed from constraints of mortality, so is the believer’s spirit. Living persons can enjoy communion with living spirits in God.
<ol>
<li>Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. John 16:7  </li>
<li>… we are surrounded by so great a cloud of witnesses. Heb 12:1  </li>
</ol>
</li>
</ol>
<p> I feel my mother’s nearness all the time, not like a ghost or spirit. I simply know that death has not separated us. In fact, now the love is pure, because all the failings are gone. Christ’s Spirit is stronger and more present.</p>
<p> Note this passage at the end of <strong>Death Comes for the Archbishop</strong>: “Since your brother was called to his reward,” he wrote, “I feel nearer to him than before. For many years Duty separated us, but death has brought us together.” The writer is Bishop Latour; the deceased, Fr. Joseph Vaillant, his close ally in a life of missions.</p>
<p>I know that death cannot separate me from those whom I love who are in Christ. (I don’t know about those who turn away from Christ.)</p>
<p>For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. Rom 8:38-39 </p>
<p>I am comforted about the future also, because I know that those I love will always be in my heart, and more strongly so, once freed of the constraints of a weak mortal frame, until that Day when Christ returns and we are raised imperishable, incorruptible, like him in glory. (1 Cor 15).</p>
<p> I would welcome the chance to learn from your thoughts as well.</p>
<p> May God’s strength and comfort keep you.</p>
<p> Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 2Cor 4:16</p>
<p>In Christ, John</p>
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		<title>YES, we will we recognize our loved ones in heaven!</title>
		<link>http://www.i-youniverse.net/2010/08/13/yes-we-will-we-recognize-our-loved-ones-in-heaven/</link>
		<comments>http://www.i-youniverse.net/2010/08/13/yes-we-will-we-recognize-our-loved-ones-in-heaven/#comments</comments>
		<pubDate>Thu, 12 Aug 2010 19:29:53 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4064</guid>
		<description><![CDATA[Jesus teaches clearly that we will recognize our loved ones after death: &#8220;I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never &#8230; <a href="http://www.i-youniverse.net/2010/08/13/yes-we-will-we-recognize-our-loved-ones-in-heaven/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Jesus teaches clearly that we will recognize our loved ones after death:</p>
<ul>
<li>&#8220;I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.&#8221; John 11.25-26.<br />This indicates that, even before the general resurrection of the body, the soul is very much alive in God. </li>
<li>Then [the thief on the cross] said to Jesus, &#8220;Lord, remember me when You come into Your kingdom.&#8221; And Jesus said to him, &#8220;Assuredly, I say to you, today you will be with Me in Paradise.&#8221; Luke 23:42-43. <br />Again, this indicates that today—not some time in the future, but today at the time of death—the soul is with Christ immediately. </li>
<li>“But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, &#8216;I AM THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB&#8217; ? God is not the God of the dead, but of the living.&#8221; Matt 22:31-32. <br />Here Jesus indicates that the patriarchs who lived on earth more than 1000 years earlier, are alive as distinct personalities in God. </li>
<li>“So it was that the beggar [Lazarus] died, and was carried by the angels to Abraham&#8217;s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23. <br />Although a parable, this picture is consistent with Jesus’ teaching elsewhere that the soul is instantly with God. “Abraham’s bosom” is an Aramaic idiom for heaven, the place of bliss.</li>
</ul>
<p>Other New Testament passages teach that we will know others and be known by them in the life to come.</p>
<p>1Cor 13:12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. <br />This verse assumes we will recognize others and be recognized by them.</p>
<p>2Cor 5:1-5<br />For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, if indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.<br />Here Paul teaches that the body remains asleep in death, while the soul at the moment we die is instantly in the presence of God, until the general resurrection, at which time body and soul are rejoined. Then both body and soul of God’s people are alive as distinct persons in God.</p>
<p>Psa 23:5-6 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. Surely goodness and mercy shall follow me All the days of my life; And I will dwell in the house of the LORD Forever. <br />This beautiful verse portrays God’s people and the unrighteous as clearly distinguished in the Lord’s house.</p>
<p>1 Cor 15.20-26<br />But in fact Christ has been raised from the dead, the first fruits of those who have died.<a href="javascript:void(0);">*</a> For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end,<a href="javascript:void(0);">*</a> when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.  <br />The Risen Christ was recognized by his disciples; so also will those who trust him be recognized.</p>
<p>Rev 21:3-4<br />  And I heard a loud voice from heaven saying, &#8220;Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be the former things have passed away.&#8221; <br />As God’s people we will have all the distinguishing characteristics that mark us as individuals and groups.</p>
<p>Rev 21:23-26 <br />“The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it. Its gates shall not be shut at all by day (there shall be no night there). And they shall bring the glory and the honor of the nations into it.” <br />The glory of each nation—the African-ness of Africans, the American-ness of Americans—all that is best about us will be honored in heaven.</p>
<p>Face to face with Christ, my Savior, <br />Words by Carrie Breck</p>
<p>Face to face with Christ, my Savior, <br />Face to face—what will it be, <br />When with rapture I behold Him, <br />Jesus Christ Who died for me?</p>
<p>Face to face I shall behold Him, <br />Far beyond the starry sky; <br />Face to face in all His glory, <br />I shall see Him by and by!</p>
<p>Only faintly now I see Him, <br />With the darkened veil between, <br />But a blessèd day is coming, <br />When His glory shall be seen.</p>
<p>Face to face I shall behold Him, <br />Far beyond the starry sky; <br />Face to face in all His glory, <br />I shall see Him by and by!</p>
<p>What rejoicing in His presence, <br />When are banished grief and pain; <br />When the crooked ways are straightened, <br />And the dark things shall be plain.</p>
<p>Face to face I shall behold Him, <br />Far beyond the starry sky; <br />Face to face in all His glory, <br />I shall see Him by and by!</p>
<p>Face to face—oh, blissful moment! <br />Face to face—to see and know; <br />Face to face with my Redeemer, <br />Jesus Christ Who loves me so.</p>
<p>Face to face I shall behold Him, <br />Far beyond the starry sky; <br />Face to face in all His glory, <br />I shall see Him by and by!</p>
<p> </p>
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		<title>Professional distance: the great gulf fixed</title>
		<link>http://www.i-youniverse.net/2010/08/09/professional-distance-the-great-gulf-fixed/</link>
		<comments>http://www.i-youniverse.net/2010/08/09/professional-distance-the-great-gulf-fixed/#comments</comments>
		<pubDate>Sun, 08 Aug 2010 17:16:27 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.i-youniverse.net/?p=4057</guid>
		<description><![CDATA[I&#8217;m grieving &#8220;professional distance,&#8221; the notion that professionals must not become too close to those whom they serve for all kinds of reasons. I&#8217;ve been reminded of the &#8220;great gulf fixed&#8221; recently, painfully. In the interests of full disclosure, I &#8230; <a href="http://www.i-youniverse.net/2010/08/09/professional-distance-the-great-gulf-fixed/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m grieving &#8220;professional distance,&#8221; the notion that professionals must not become too close to those whom they serve for all kinds of reasons. I&#8217;ve been reminded of the &#8220;great gulf fixed&#8221; recently, painfully.</p>
<p>In the interests of full disclosure, I have few professional friends, although by interest, education and work, I fit the description of one and would love to have such people in my life.</p>
<p>One whom I see, I respect and admire. But I slammed into the barrier of professional distance and felt stunned. Can&#8217;t blame anybody, nobody did anything wrong. Yet, where I long for presence, there is none.</p>
<p>Before I leap into intellectualizing (my favorite defense), I need to sit with the pain awhile&#8230;.</p>
<p>This is a major problem in Western medicine. It&#8217;s based on a professional, medical fee-for-service model. Jesus&#8217; healing practice was totally different.</p>
<p>Take the woman with a hemorrhage, for example.</p>
<p style="PADDING-LEFT: 30px"><span style="color: #0000ff;">Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, came from behind and touched the border of His garment. And immediately her flow of blood stopped. And Jesus said, &#8220;Who touched Me?&#8221; When all denied it, Peter and those with him said, &#8220;Master, the multitudes throng and press You, and You say, &#8216;Who touched Me?&#8217; &#8221; But Jesus said, &#8220;Somebody touched Me, for I perceived power going out from Me.&#8221; Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately. And He said to her, &#8220;Daughter, be of good cheer; your faith has made you well. Go in peace.&#8221;</span></p>
<p>Luke 8.43-48 NKJV (e-sword.net)</p>
<p>The whole point of Jesus&#8217; question &#8220;Who touched me?&#8221; was to identify the person healed. By inviting her to emerge from hiding, tell her story before the crowd, and receive his blessing, Jesus is destroying the distance that existed between her and others in her life.</p>
<p>Ritually unclean before, she was now restored to society. Jesus&#8217; peace comprised wholeness and being incorporate with the people of God. Healing was not simply interrupting the disease process, but restoring intimacy within social structures.</p>
<p>Both Mark and Luke note that she had consulted physicians, without success. Western medicine has achieved miracles. It&#8217;s hard to see where it fails. But surely here it fails.</p>
<p>There&#8217;s a story told on <strong>The West Wing</strong>, episode &#8220;Noel.&#8221;</p>
<p>A man falls into a hole, can&#8217;t get out. He yells for help. A doctor passes by. He writes out a prescription and throws it down. The man keeps yelling. A priest passes by. He writes out a prayer and throws it down. The man keeps yelling. Then, a friend passes by. When he hears the man yelling, he jumps into the hole.</p>
<p>&#8220;Are you stupid?&#8221; the man says. &#8220;Now we&#8217;re both stuck down in this hole.&#8221; The friend says, &#8220;Yeah, but I&#8217;ve been down here before and I know the way out.&#8221;</p>
<p>Healing in Jesus&#8217; model first of all acknowledges we&#8217;re all in the hole together. It&#8217;s called the human condition. And, Jesus&#8217; model shows us the way out, the way of innocent suffering transformed by God&#8217;s resurrection power.</p>
<p>I believe that the model of therapeutic fellow struggler, though it has many limitations, transcends the professional medical model.</p>
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		<title>Borg: Putting Away Childish Things</title>
		<link>http://www.i-youniverse.net/2010/08/03/borg-putting-away-childish-things/</link>
		<comments>http://www.i-youniverse.net/2010/08/03/borg-putting-away-childish-things/#comments</comments>
		<pubDate>Tue, 03 Aug 2010 13:51:28 +0000</pubDate>
		<dc:creator>jlh</dc:creator>
				<category><![CDATA[reading]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Borg]]></category>
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		<description><![CDATA[Marcus Borg&#8212;an Oregon professor of religion, author of numerous books on Christianity, notably Meeting Jesus Again for the First Time, and more recently Jesus, a summing up of 20 years of scholarship on Jesus&#8212;wrote a novel called Putting Away Childish &#8230; <a href="http://www.i-youniverse.net/2010/08/03/borg-putting-away-childish-things/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Marcus Borg&#8212;an Oregon professor of religion, author of numerous books on Christianity, notably <strong>Meeting Jesus Again for the First Time</strong>, and more recently <strong>Jesus</strong>, a summing up of 20 years of scholarship on Jesus&#8212;wrote a novel called <strong>Putting Away Childish Things</strong> (1 Cor 13.11), which my darlin&#8217; girl bought me as an antidepressant.</p>
<p>It&#8217;s an easy read, the story of a college professor Kate, her senior colleague Martin, and a student Erin. About to get tenure, Kate is invited to apply for a one year professorship at a seminary; if she accepts, however, she&#8217;ll have to reapply for her position and may not get it. She and Martin had a brief affair years ago, which ended abruptly. Erin is part of a conservative Bible study cell, pressuring her to drop Kate&#8217;s liberal class.</p>
<p>Author Borg uses the characters&#8217; class lectures, sermons and meditations to put forth his progressive views, namely that since the Enlightenment Christianity has changed. The Enlightenment in the 17th century saw the rise of science, in particular Newtonian physics, and called into question such things as the miracles and the creation accounts. Borg offers an alternative vision which sees the miracle stories as symbolic.</p>
<p>He emphasizes the point that something may not be factual, but nevertheless true; he quotes Thomas Mann, who said, &#8220;Myth is the way things never were, but always are.&#8221; For those who find the word &#8220;myth&#8221; scary because it often is used in the sense that something is false or made up, rather than real or true&#8212;I define &#8220;myth&#8221; as language about truth which cannot be put into words.</p>
<p>Kate gives a lecture in which she references a study of the word &#8220;believe&#8221; over time. Before the 1600s &#8220;believe&#8221; almost always had a person as a direct object; after, it often had a statement as direct object. Believing moved from meaning &#8220;committed to&#8221; to meaning &#8220;agreeing with, giving assent to.&#8221;</p>
<p>We see the difference in the idioms &#8220;believe that&#8221; and &#8220;believe in.&#8221;</p>
<ul>
<li>I believe that Hitler lived.</li>
<li>I believe in Jesus Christ. </li>
</ul>
<p>Borg points out an old form of the word was something like &#8220;belove.&#8221; That still survives, by the way, in the word &#8220;beloved.&#8221; It involves a whole lot more than accepting a set of factual statements about Jesus.</p>
<p>Habakkuk&#8217;s &#8220;the righteous will live by faith [believing]&#8221; doesn&#8217;t mean &#8220;agreeing with&#8221; doctrinal statements.</p>
<p>Borg moves on to words for faith, three of them.</p>
<ol>
<li>Assensus, intellectual agreement.</li>
<li>Fidelitas, faithfulness.</li>
<li>Fiducia, trust. </li>
</ol>
<p>The latter mean living in faithful relationship and risking your life on.</p>
<p>Genuine Christianity requires the second and third. But since the Enlightenment, with its emphasis on science, and the Reformation, on doctrine, the first meaning &#8220;agree with&#8221; has become ascendant.</p>
<p>Real faith means living in God-confidence, not anxiety and fear.</p>
<p>I find Borg&#8217;s thought exciting. I accept the possibility of the miracles being factually as well as symbolically true more than he does. But it&#8217;s unimportant because he clearly has a living relationship with God.</p>
<p> </p>
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